The period of the Wesak Festival on the inner planes in 1936 and 1937 was extended to cover five days,—two preceding the Festival itself, and two succeeding the Festival. The Wesak hour is of momentous import.
The two days of preparation are to be known as "days of renunciation and detachment". The day of the Festival is to be known as the "day of safe guarding" whilst the two succeeding days are called the "days of distribution".
The two days of preparation are to be known as "days of renunciation and detachment". The day of the Festival is to be known as the "day of safe guarding" whilst the two succeeding days are called the "days of distribution".
For two days prior to the full moon, we will hold the attitude of dedication and service and seek to assume that attitude of receptivity to that which our soul will impart which will make us of use to the Hierarchy.
On the day of the full moon, we attempt to hold ourselves steadily in the light. We will not formulate to ourselves what will happen nor will we look for results or for tangible effects.
On the two succeeding days, the focus of our attention will be steadily turned away from ourselves but also from the inner subjective planes to the outer world, and our efforts will be to pass on, or to pass through, that measure of spiritual energy that may have been contacted. Our work then in this particular and peculiar field of cooperation will then be ended.
-Holy Master D.K. through Alice Bailey, Esoteric Psychology Volume 2
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